Filtering by Author: Rebecca Lewis

Hell's Kitchen and the Epidemic of Debilitating Health-Disorder Diseases: Radical Theories from the Fringe

By Rebecca Lewis

It is a well-known oddity of investigative science that new theories and insights usually have to come from the fringes. At the center of scientific thought are the entrenched perspectives and long-held theories that resist being challenged. They are accepted as truth, as are their hypothetical conclusions. It takes those who have not been thus indoctrinated to be able to view problems from a different perspective. And this perspective merits serious consideration from anyone trying to actually reach a clearer understanding of root problems.

Since the 1940's, a vast array of previously unknown or rare health disorders have appeared, and in the last generation, have become epidemic. Diabetes, cancer, heart disease, Alzheimer's, to name a few, and childhood and teen disorders like asthma, ADHD, autism, and schizophrenia. I call them "health disorders" because they do not appear to be contagious, but are clearly increasing in epidemic proportions, a pattern that does not result from genetic degradation. 

Many new books are being written on the subject, some postulating that these diseases are environmental or nutritional (e.g. Our Stolen Future, Altering Eden, Hell's Kitchen, Breast Cancer and Iodine, The Orthomolecular Treatment of Schizophrenia), while other books are postulating that these diseases are caused by unsuspected germs, fungi, viral assaults to our immune systems, or misguided treatments (e.g. The Germ That Causes Cancer, Dissolving Illusions, Plague Time, Anatomy of an Epidemic).  Interestingly, some are even researching the chemical breakdown of the body, and resultant illnesses, related to ongoing emotional stresses and spiritual problems, such as fear, anger, abandonment, hatred. Organizations such as BeInHealth.org, and books such as The Biblical Foundations of Freedom (by Art Mathias) and A More Excellent Way (by Henry Wright), see physical healing and healthiness as a result of spiritual and emotional healing and deliverance. 

In my opinion, none of these views paint the whole picture. Instead, each must be taken in context and enlightened by the perspective of the others. Only then will we be able to see what's happening to our bodies and our world. But what does not seem to be in doubt is that humans are not the only ones struggling with new varieties of degenerative health conditions, with everything from the collapse of entire bee colonies to the gender-warping of the fish and reptiles that inhabit our fresh waters. Indeed, a lot of additional insight can be garnered by studying both animals and humans.

One of the most unique theories of the roots of degenerative disorder, is that presented by a book called Hell's Kitchen, written by a medical doctor who began his career as a zoo veterinarian. After spending nearly 20 years successfully figuring out how to keep a wide variety of zoo animals healthy and fertile, Dr. Joel Wallach realized that most of the modern degenerative human diseases were very similar to the nutritional diseases he was overcoming in zoo animals. He went back to medical school to train as a Naturopathic doctor, while doing his own research into the history of the development of obesity, diabetes, cancer, and most other health disorders that have developed in the Western world in recent times. 

Dr. Wallach's fascinating conclusion is that Americans began to fight increasing problems with obesity, diabetes, and many other degenerative diseases when they stopped fertilizing their fields with wood ash (potash) and later also their backyard gardens. In the late 1800's with the boom in the chemical industry, farms switched to using chemical fertilizers, with a handful of nutrients instead of the 91 found in wood ash. Homes ceased to use wood ash in their vegetable gardens as they slowly switched from cooking with wood fires to using natural gas and electric stoves, as well as coal and gas fireplaces. The result is a long-term decline in soil nutrients, and thus, the nutrients available in our foods. 

Wallach's book contains many intriguing insights, though it read more as a list of historical events interspersed with insights and comments. At times he seems reactionary to the medical establishment which has shunned him. One fascinating study he did with an Amish community led to his discovering he could virtually prevent muscular dystrophy in their children by ensuring adequate supplies of selenium to pregnant mothers. He benefited much from the many years he spent tracing the deficiencies and diseases that result from nutritional changes in diverse animal species. He has much to contribute to the discussion, applying his research techniques to the study of human health problems.

This book is a prime example of how people on the fringes of the medical community might come up with new perspectives which greatly contribute to understanding the roots of modern diseases.  I highly recommend reading this quirky book for the unique perspective it provides.

Rebecca Lewis is a curriculum development consultant who serves on the RWI's Advisory Board.

The Theology of Disease and Our Role in its Eradication

"Death entered the world through Satanic intrusion and disobedience . . . mankind, indeed all of nature, is groaning and awaiting a day when it will be restored to a different, disease-free and death-free reality, redeemed from the law of sin and death."

In this video, Becky Lewis describes two key aspects of a theology of disease: What we believe about God's design of nature in relationship to disease, and what we believe we should do about disease as a result. Exploring the fossil record, Bible history and law, as well as modern scientific advancements, she describes how we can proactively war against these rogue and destructive forces in our own lives, and answers the question, "What should be our role as God’s people in fighting for health today?"

Posted on February 27, 2015 and filed under Third 30, video.

Book Review: Christ and Human Suffering by E. Stanley Jones

Reviewed by Rebecca Lewis

Is God the author of human suffering? Why should we do anything about it? These are timeless questions asked the world over that E. Stanley Jones eloquently addresses in his book, Christ and Human Suffering, (published 1933). No one is better able to address this than Jones, who spent much of his adult life living in China and India, where suffering of the masses, and of the individuals trying to help them, was extreme.

Jones begins by honestly addressing the fact that God does not deliver the righteous from all suffering as we often expect or hope. He concludes, " something better than deliverance [is what] we must search for" if we are to understand Jesus' solution to the problem of suffering. He then proceeds to distinguish between "evils from within," due to choices of our own wills in self-injurious defiance of the moral laws of the universe, which we call sin, and "evil that comes from without," which we call suffering.

In order to address the full spectrum of suffering, Jones identifies nine different types of suffering based on Jesus' warnings about the end times in Luke 21:8-19. He faces these with humility and compassion, fully empathizing with the disillusionment of those who, doing their best to serve the Lord, find themselves bereaved of children or spouses, homes, or health, or those subjected to violence from man or nature, persecution, or, the most intimate of suffering, unhappy families.

All of humanity recoils from the injustice of suffering, so any discussion of the topic is inadequate without delving into the various ways that humans have decided to explain and to face suffering. Here Jones' global experience is invaluable, as he again shows humility and understanding of the answers societies have found.

 In brief, he explores the following:  Stoicism of the West — suffering is inevitable and impartial, courage equals "unyielding despair" (B. Russell); Buddhism — suffering comes from desire, cease suffering by ceasing desire/being; Hinduism — suffering is just, Karma, accept suffering as your due for deeds done in previous lives; Vedanta Hinduism — suffering is illusion, Maya, withdraw into Atma/the unconscious mind of the universe; Islam — suffering is God's will, the godly submit to it and accept suffering as God's plan; Judaism — suffering will be made right, ultimately God will bless the righteous and punish the wicked; un-biblical Christianity — suffering is God's way of developing our character.

While all of these viewpoints nobly try to make sense of the problem of suffering, they all produce inaction in the face of both individual and corporate suffering.

Jones dedicates the rest of his book to going step by step through the ways that Jesus spoke about and addressed suffering. He shows that Jesus teaches that, while people do reap the consequences of "internal evil," their own sins and the sins of those around them ("the fact is we do not break this [moral] law, we break ourselves upon it"), that the suffering of "external evil," is neither inherited nor authored by God, nor is lack of suffering a sign of God's special favor.

While all of these viewpoints nobly try to make sense of the problem of suffering, they all produce inaction in the face of both individual and corporate suffering.

Jones argues that Christ, far from withdrawing from or submitting to suffering, "represents the most amazingly active method of dealing with life," not merely teaching but showing us how to overcome evil with good. "With little explaining and no explaining away," Jesus shows us how to take hold of life at its direst points, and proactively turn what Satan intended for evil into victory. He came to give life and life more abundant, not primarily through the miracles of healing and deliverance from suffering, which he does do on occasion;  but, as he works out in his own life, by a "victorious vitality" that brings a greater life from the ashes.

 "The religion of Jesus does mean these three things: victory over sin, victory over self, victory over suffering."

Through the giving of many examples from the life of Jesus and those who know him, both in history and in his current experience, Jones shows that "the will of God was to be done, not by acquiescence but by activity — it was to be done by taking hold of the whole miserable business and turning it into a triumph of the love of God." Far from nursing our own hurts through self-pity, self-protection, apathy, anger, or noble despair, "Jesus would call us to sound the depths of life and to live dangerously there, to grapple with the great issues of life and show Life through them," what Jones calls "the highest expression of the will to live."

With depth and perception, Jones spends six chapters working out the objections to, difficulties, and results of the peaceful but purposeful activity that comes from this faith. Before his crucifixion Jesus said, "You will leave me all alone. But I am not alone, the Father is with me. I have told you these things so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world" (John 16:32b-33).

Indeed, the victorious Christ is also with us always, and just as "God was in him reconciling the world to himself," so also God's Holy Spirit, the Spirit of Christ, is in us. As his disciple, John affirmed from his own experience, "You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world" (I John 4:4).

I highly recommend this book to anyone struggling with the problem of suffering and seeking to understand and, most importantly, to live God's way, overcoming evil with good, the way of Christ.

Rebecca Lewis studied history at both the BA and MA level, and holds an MA in International Development from WCIU. She taught at the university level for over ten years and has worked on curriculum development for 30 years. She has lived on five continents, most lately in India with her children and grandchildren, where she consulted on curriculum development for Indian government school teachers.