Posts tagged #rwi

Don’t Call Me a Sissy

By Brian Lowther

My brother is five years older than I am. When we were kids, he was bigger, stronger and better than me at everything. This gave him plenty of reasons to pick on me, make fun of me, call me names, you know, brother stuff. I think my experience was pretty typical. He wasn’t a terrible brother, or a bad person. I probably would have done the same if our roles were switched. But when he’d call me a name, or make fun of my big head—which was admittedly disproportionate—I would lose my temper. I'd scream at him and then I'd go inside and tattle to my mother.

One fall afternoon we played wiffleball in our front yard, something we did most every fall afternoon. He was the pitcher. I was the batter. He threw a fastball. It blew past me and then I swung. I missed—of course—and struck out. He celebrated. I threw a tantrum. This gave him yet another reason to lampoon me. Ordinarily he was fond of garden-variety insults like “Lame-o” or “Idiot” or “Dipstick.” But on very special occasions he’d call me a name that would make my blood boil: “sissy.” He knew how to push my buttons, as most siblings do. I hated being called a sissy with a white-hot hatred. So I went inside.

“Mom, Tim called me a sissy,” I said with seething fury.

My mother's advice: “You go outside and you tell your brother that he is a typewriter.”

A typewriter?

That was her impenetrable comeback that would cause my brother to reevaluate his browbeating ways and immediately apologize?

You can understand why she would say this. She didn’t want one son to insult the other son. So she chose the first harmless inanimate object that came to mind. As a six-year-old trying to one-up my older brother, anything was worth a shot. Perhaps there was a magical insulting quality to the word typewriter of which I was unaware.

I went outside, and the very next time Tim called me a sissy, I looked him dead in the eye and shouted, “Oh yeah? Well you’re a typewriter!”

I was proud, and angry, certain that he would immediately repent, “Oh my. Am I a typewriter? I better change my ways. I don't want to be a typewriter. I’m so sorry. Please forgive me, dear, sweet brother.”

To the surprise of no one, Tim didn't repent. Instead he replied, “Did mom tell you to say that?”

I was deflated. My mom-infused weaponry was a monumental failure. But suddenly an epiphany struck. I could go back inside to tattle and my mother would likely advise me to call Tim a saucepan or a coffee table. Or, I could attack my brother and try to beat him to a pulp. That would put an end to “sissy.”

Now, I don’t know if what I decided at that moment was right. I'm sure there is a very Christ-like way that I could have handled the situation. But you know what I did? I attacked him. From that moment forward whenever Tim would pick on me—especially when he'd call me a sissy—I would summon all of my six-year-old, Incredible Hulk-like ferocity and I would charge at him like a wild animal. I'd try to hit him, kick him, bite him, anything to catch him off guard. He was generally able to brush me aside with relative ease. But every once-in-a-while I would get in a good shot.

And you know what? He stopped calling me a sissy. In fact, he started calling me Billy the Kid, after the hot-tempered manager of the New York Yankees who would storm out of the dugout in a belligerent rage at the hint of a questionable call. I could live with Billy the Kid. That was almost a badge of honor. And it was certainly better than sissy.

This disposition has never left me. Now, don't get me wrong. I like to think of myself as a peaceful person. I try to exude gentleness and love. I know that violence only begets more violence. But inside, I still have the urge to belt somebody if they call me a sissy.

I think this is what drew me so strongly to the Roberta Winter Institute. Like most Christians, my attitude toward Satan was passive resignation: avoid him, try not to sin, resist temptation. Ralph Winter on the other hand, spoke the language of revolution, in defiance of the devil's tyranny. He championed proactive resistance against systemic evil. He wanted to overthrow the powers of darkness, or die trying. Given his intelligence, he could have been a NASA engineer, or a successful computer programmer or a rich businessman. Any of these titles would have garnered him respect. But he knew that men don't follow titles, they follow courage. I loved that about him.

Satan has spent all of human history sending us a message: that he can take whatever he wants and no one can stop him. But I think it's time to send HIM a message: the call of the RWI is to go out as fast and as far as the Holy Spirit will carry us to recruit those who follow Jesus to destroy the works of the devil. Let's show the prince of this world, that he cannot take whatever he wants, and that this world and all its inhabitants are meant for the kingdom and the glory of God.

Brian Lowther is the director of the Roberta Winter Institute. Prior to that he served at the U.S. Center for World Mission in graphic design and publishing.  He lives in Southern California with his wife Debbi and their two children.

Posted on January 20, 2015 and filed under Second 30, Blog.

Three New Additions to our Board of Reference: Harold Fickett, Yong Cho & Greg Waybright

By Brian Lowther

One of our most strategic goals is to establish a board of reference of respected individuals in the Christian community who knew Ralph Winter and his heart for the unreached peoples of the world as well as those who have an understanding of his last major initiative, that of founding the Roberta Winter Institute.  

I'm very happy to announce three new additions to our board of reference.

Harold Fickett is a world-renowned author of novels, biographies, and works of spirituality, including The Holy FoolThe Living Christ, and Dancing with the Divine, and a forthcoming biography of Ralph D. Winter. He was a co-founder of the journal Image, was President and Editor-in-Chief of The Catholic Exchange and collaborated with Charles Colson on several books, including the contemporary classics Loving God and How Now Shall We Live?  Harold has also contributed to such publications as Books & Culture and Christianity Today.

Dr. Yong Joong Cho is the co-president of East West Center for Mission Research and Development and International Director of the Global Network of Mission Structures (GNMS). Dr. Cho has quite a remarkable background as a field missionary, an international director of a global mission agency (Global Partners), general secretary of the World Korean Missionary Fellowship and now director of the GNMS. Dr. Cho holds a Ph.D. in Intercultural Studies from Trinity Evangelical Divinity School.

Greg Waybright is the Senior Pastor at Lake Avenue Church in Pasadena, CA. Prior to pastoring at Lake Avenue, Dr. Waybright served as President of Trinity International University in Deerfield, IL. Prior to that he spent 20 years as a pastor in California, Illinois and Wisconsin. Dr. Waybright holds a Ph.D. in New Testament theology from Marquette University, a master of divinity from Trinity Evangelical Divinity School, a master of arts in communication from Wheaton Graduate School, a bachelor of arts in biblical studies and philosophy fromWheaton College, and a diploma in pastoral studies from Moody Bible Institute. Dr. Waybright contributed to Dignity and Dying: A Christian Appraisal

Rejoice with me over the willingness of these accomplished and Godly men to lend the credibility of their good names to our cause.

Posted on June 15, 2012 and filed under Second 30.

Who is Addressing Root Causes of the Biggest Human Problems?

This old tree is laying here due to the coastal erosion occurring all round this area. Gurnard near Cowes, England, United Kingdom

By Brian Lowther

Speaking in organizational terms, the Roberta Winter Institute receives oversight from William Carey International University. This is a very beneficial arrangement to the RWI as our goals fit hand-and-glove with their goals. The University’s mission statement is: preparing men and women to discover and address the roots of human problems around the world. Given that one of the biggest human problems is disease, our key aim could be stated as a specific outworking of WCIU’s: Inspiring faith based initiatives to address the roots of disease. 

This idea of getting to the problem at the roots is profound and essential. It comes quite obviously from horticulture. Some plants, especially some weeds, will never die unless you dig out their roots and utterly destroy them. You can cut them off at the surface time after time, but they just keep coming back. But when the root is exposed and removed from the soil, the weed is gone.

There are also medical connotations. In medicine, it's easy to understand the difference between treating symptoms and curing a medical condition. When you're in pain because you've broken your wrist, you want the pain to go away as quickly as possible. But painkillers won't make your wrist better. True healing is needed before the symptoms disappear for good.

Colloquial examples abound - one I like is the case of being so busy mopping up the floor that you can’t turn off the spigot.

In this entry I’d like to explore which theologically motivated organizations are addressing the roots of the five biggest problems facing mankind today.  By exposing just how little is being done to address the roots of disease, I trust  you’ll see the rationale for the RWI’s existence.

I’ve based my list on Rick Warren’s Five Giants

  1. Poverty
  2. Illiteracy
  3. Corrupt Governments
  4. Spiritual Darkness
  5. Disease

1. Poverty

Here is an ambitious partnership between ten Christian anti-poverty organizations 

2. Illiteracy

3. Corrupt Governments

This is largely a governmental concern (as evidenced by this list of organizations), but here are a few expressly Christian examples:

4. Spiritual Darkness

Rather than list a few good examples, I’ll simply ask, what church, denomination or mission organization is not focused on addressing the roots of spiritual darkness?

5. Disease

While Christians through the ages are noted for being kind to people who are already sick, helping them get well, defending them against aggressive pathogens, we are not well known for attempting to eradicate those pathogens themselves. The World Health Organization is known for that. The Carter Center is known for that. Increasingly Bill Gates is becoming known for that. But if we in the body of Christ don’t take a very public, top-to-bottom stance against disease at its roots, both in our theology and in our practical efforts, people will continue to assume that God intended and created the diseases that terrorize us, and by association, many other forms of evil that can’t be attributed to sinful human behavior. Is that really the kind of God we represent when we go out to win people to Christ, his son?

Posted on June 14, 2012 and filed under Blog, Second 30.